Showing posts with label economics. Show all posts
Showing posts with label economics. Show all posts

2009-02-06

Live Free or Die; Death is not the Worst of Evils

Just a quick note to let y'all know that I have abandoned my life, such as it was, in South Carolina, and am currently posting from Gettysburg, en-route to New Hampshire, the Free State.

Please have a look at the Free State Project at http://freestateproject.org/, if you don't know why.

As America's Second Great Depression bears down on us, again caused by the Federal Reserve, and again attributed to free markets which do not even exist, the time has come for those of us who love Liberty to concentrate ourselves somewhere where we can make some difference, where we can have an impact, where we can speak with the resonance of many voices raised together against the impending explosion in Federal power, and where we can -- should the Federal Government so overstep the bounds of reason, of decency, and of the laws of economics that is brings about it's own destruction -- be surrounded by like minded and well armed people, prepared to pick up the pieces and see that whatever Socialist monstrosity follows the collapse will not be able subsume the entirety of what was once the freest nation on the face of the earth.

Let the red states and the blue states fight each other to the death over whether their salvation lies in Fascism or in Communism. My salvation lies in Freedom, and if I must choose a hill upon which to die for it, I choose a hill in the Free State of New Hampshire.


In Liberty

Rich Paul


2008-12-06

What do humanitarians eat?

The humanitarian wishes to be a prime mover in the lives of others. He cannot admit either the divine or the natural order, by which men have the power to help themselves. The humanitarian puts himself in the place of God.

But he is confronted by two awkward facts; first, that the competent do not need his assistance; and second, that the majority of people … positively do not want to be "done good" by the humanitarian…. Of course, what the humanitarian actually proposes is that he shall do what he thinks is good for everybody. It is at this point that the humanitarian sets up the guillotine.

--- Isabel Paterson, The God of the Machine (New York, 1943), p. 241.
Classic and true. Check out the "regarding" link for an analysis of the Great Society, one of the many chains by which we are bound.

2008-12-04

For Schiff: We told you so, you RUDE rat bastards!

What pisses me off as I look back over these videos is how rude and condescending these rat bastards were to Peter Schiff, economic adviser to Ron Paul and one of the very few who warned us that the imaginary prosperity we were enjoying would come to tears, because it was a fiat money bubble which had to burst.
So for all of you who laughed at our warnings then, here is a video. Enjoy it. Then go fuck yourselves. If you don't fuck yourselves to death, go read some Austrian Economics.
Here is my prediction: the worst is still yet to come. I'm not sure what Peter is saying these days, he's never interviewed anymore, but it is mine.
If you want to patronize Peter's company, it's at http://europac.net/

2008-11-24

How low can we go? I hope we never know.

The financial press, which has become little more than cheerleaders for the DOW, won't cover this. I will.

The economy faces a slump deeper than the Great Depression and a growing deficit threatens the credit of the United States itself, former Goldman Sachs chairman John Whitehead, said at the Reuters Global Finance Summit on Wednesday.

Whitehead, 86, said the prospect of worsening consumer credit woes combined with an overtaxed federal government make him fear that the current slump is far from over.

"I think it would be worse than the depression," Whitehead said. "We're talking about reducing the credit of the United States of America, which is the backbone of the economic system." Whitehead encountered plenty of crises during his 38 years at the investment banking firm and was a young boy during the 1930s.

Whitehead warned the country's financial strength is at risk due to the sweeping demand for tax relief and a long list of major government spending plans.

"I see nothing but large increases in the deficit, all of which are serving to decrease the credit standing of America," said Whitehead, who served as chairman of the Lower Manhattan Development Corp after the World Trade Center was destroyed during the September 11, 2001 attacks.

Whitehead, who helped make Goldman a top-tier Wall Street firm and led its international expansion, left in 1984 to become a deputy secretary of state under Ronald Reagan.

He warned that the country's record deficit is poised to balloon as the public calls on government for more support.

"Before I go to sleep at night, I wonder if tomorrow is the day Moody's and S&P will announce a downgrade of U.S. government bonds," he said. "Eventually U.S. government bonds would no longer be the triple-A credit that they've always been."

There are at least ten "trillion dollar problems," facing the United States, he said, including social security, expanding health insurance, rebuilding infrastructure and increased spending on green energy. At the same time, the public does not want to pay for it.

"The public is not prepared to increase taxes. Both parties were for reducing taxes, reducing income to government, and both parties favored a number of new programs -- all very costly and all done by the government," he said.

Large deficits can weaken the country's credit and increase its borrowing costs, which already constitute a significant part of funding to cover expenses. Whitehead said it could take "several years" for the current problems to be resolved.

Whitehead said he is speaking out on this topic because he is concerned no lawmakers are against these new spending programs and none will stand up and call for higher taxes.

"I just want to get people thinking about this, and to realize this is a road to disaster," said Whitehead. "I've always been a positive person and optimistic, but I don't see a solution here."

Don't blame me, I voted Libertarian

2008-10-06

Quote of the Day

From the von Mises Institute
The most famous depression in modern times, of course, was the one that began in a typical financial panic in 1929 and lasted until the advent of World War II. After the disaster of 1929, economists and politicians resolved that this must never happen again. The easiest way of succeeding at this resolve was, simply to define "depressions" out of existence. From that point on, America was to suffer no further depressions. For when the next sharp depression came along, in 1937–38, the economists simply refused to use the dread name, and came up with a new, much softer-sounding word: "recession." From that point on, we have been through quite a few recessions, but not a single depression.

If only actual problems could be caused that easily. In order to prevent the reality of a depression (or recession, if you prefer), they only need to do two things:

  1. Get out of the way
  2. Better define and enforce property rights
But then again, if they came up with simple solutions, they wouldn't be able to hide their corruption. People would actually understand what they were doing!

And if they came up with solutions that worked, people would understand how little we really need them.

2008-09-13

Bush Attacks Market For Working

So now, the Confuser in Chief has decided to start a brand new war, this one is against the free market. Of course Republicans claim to want a free market, but few of them understand that having a free market involves things like not having corporate welfare, not having price and wage controls, and actually leaving people free to buy and sell based on what they believe to be best, not what some politician thinks best.

So now, Dubya the Decider has decided to crack down on anyone "taking advantage" of the changes in the oil market brought about by the hurricane by adjusting their prices to match reality.

Some who -- like Bush -- never studied economics, must be asking themselves "is this guy arguing for higher prices?" Yes, I am. Why? Because that's what reality requires.

For a time, there is less refining capactity in America. That means we are producing less gasoline. If we continue to attempt to consume the same amount of gasoline, we will have shortages. We cannot consume more than we produce. The free market has a solution to this problem. It's called a price. When the price goes up, people -- even people far away from the hurricaine -- will have incentive to consume less. Prices are always moving towards -- but never reaching -- the point where supply and demand are equal. Any change in production or in the value of consumption must be reflected in the price, or the market fails to work.

So what happens people are frightened by Bush's threat, and fail to adjust the price to match reality? Shortages, and lines. Waste, as people continue to use fuel which could serve more important needs for less important needs ... as long as they can get it. Then lines at the gas station as they try to replace the fuel they wasted, in order to meet their more important needs. We saw this in the 1970's, when the "free market" Republican in office imposed price and wage controls. Does anyone remember the lines at the pump, the "out of gas" signs appearing on gas stations? I do.

The lobotomized market Bush proposes is the road to disaster. A free market, as proposed by the Libertarian Party is the only cure.

2008-07-18

McBama Ahead of Barr on Suicide Advocacy

The Chief Evangelist of the Environmentologist Cult, Al Gore, has decided that nobody should ever burn oil for any purpose again.

He claims that McBama, the undifferentiated mess composed of the presidential candidates of the Big Government Party, is way ahead of most politicians in stiving to reach his goal of economic suicide.

I don't know about most politicians, but he sure is way ahead of Bob Barr is forcing us to return to the Horse and Buggy Era! Bob has not recognized any need to abandon technology and return to the era when people could count on their 'Back To Nature' lifestyles to keep them alive to a ripe old age of 40, and sometimes 50!

Barr does not understand that success is sin, and that we need to atone for our lack of grinding poverty and starvation with some good old Human Sacrifice!

Link: My Way News - Gore sets 'moon shot' goal on climate change

2008-07-15

A Good, Old Fashioned Bank Run!

An interesting story above! Looks like there was a good, old fashioned bank run at IndyMac! That's sad for the people who still have their money in the badly broken U.S. banking system, but at least people are starting to wake up! Hopefully, more people will start pulling their money out of the system and putting it on gold, silver, oil, or something else which is real. Normally, I would include real-estate on the list, but personally I think that market still has a long way to fall, and as long as Helicopter Ben keeps dumping money into the system, whether through Corporate Welfare Bailouts or through simple printing of counterfeit money backed by nothing but a politician's promise, the market cannot adjust to reality. I can hear Scotty, down in Engineering, screaming:
She canna take the strain, Captain! She's breaking up! I canna change the laws of Economics, Captain!
So stock up on something of real value, guys, 'cause either we're heading for trouble!

2008-05-13

Speculators and Oil Prices

In his recent tirade against the free market, Socialist senator Levin, of Michigan, gave birth to the following puff of rhetorical flatulance:
Much of this increase can be attributed to speculators, who buy and sell futures contracts for crude oil and leverage them just to make a profit, creating an artificial 'paper demand' that does not accurately reflect actual market conditions.
First off, it should be pointed out that *ALL* productive activity, including (of course) investing in commodities and anything else, is carried on "just to make a profit". The purpose of production is to provide an output which is more valuable than the inputs -- land, capital, raw materials, and labor -- required to produce it. This difference is called profit.

In the case of commodities traders, the principal is the same. The difference is that their 'input' is a commodity at one point in time, and their 'output' is the same commodity at another point in time. Like any entrepreneur, their business is prognostication, and they make money if -- and only if -- they reach the correct conclusions about the future.

The need for 'speculators'

The specter of 'speculators' is too frequently raised by the economically ignorant to be ignored. Most people do not understand their function, nor the service they provide, and they are therefore easily used as scapegoats, as Marx and Stalin used 'the bourgeois', and their spiritual brother Hitler used Jews. In their defense, I will therefore explain, in a simplified way, the service that 'speculators' provide to consumers.

There are two types of trade which an 'evil speculator' can engage in. These are called 'short' and 'long' trades.

A long trader believes that the current price of a good is lower than the future price of the same good. He therefore buys the good now (raising the current market price), and sells the good later (lowering the future market price). Assuming the 'speculator' is right, the consumers will pay a higher price now (when prices are relatively low), but will pay a lower price later (when prices will be relatively high).

A short trader believes that the current price of a good is higher than the future price of the same good. He therefore borrows and sells the good now (lowering the current market price), and later buys the good to repay the lender (raising the future market price). Assuming the 'speculator' is right, the consumer will pay a lower price now (when prices are relatively high), and will pay a higher price later (when prices will be relatively low).

The short trader cannot operate, of course, without long traders from whom to borrow the good. Also note that when I say 'short trader' and 'long trader', I am speaking about an individual's role in a given transaction. Traders execute both short and long trades.

In either of these cases, of course, the trader makes money if and only if he correctly predicts the market. Money is made by buying cheap and selling dear. If a long trader is wrong, he will be stuck with a good for which he paid dearly, and must either store indefinably (which costs money) or sell cheap. If a short trader is wrong, he will have to replace a borrowed good which he sold cheap with the same good, for which he must pay dearly.

This explanation of commodities trading is somewhat simplified, there are actually a great variety of contract types and terms, but it illustrates the principals behind commodities trading, the benifit which these 'evil speculators' provide to society, and why they must be permitted to continue to provide those benifits.

The alternative is a 'lobotomized market', in which people burn wheat instead of coal in the winter, since they can save money by doing so, and then starve -- or eat the seeds of their future havests -- in the summer, since the wheat which the 'evil speculators' would have saved for them has been -- quite literally -- thrown into the fire.

What Levin Should Do

If Levin truely belives that there are too many people trading long, and that the current price of oil is higher than the future price of oil, there is an action he can legitimately take in order to correct their error. He can sell oil short. As stated above, this will lower the current price of oil, and raise the future price of oil. Of course, if he is wrong, he will be doing harm, not good. The beauty of the free market is that he will automatically pay for any harm he does out of his own pocket, and if he is consistently wrong, he will blow through his considerable wealth, leaving him with nothing to harm us with in the future.

It is sad that politics does not have similar automatic and unavoidable penalties for being consistently wrong.

2007-11-30

Comrade Mitt joins the fight against the Free Market

I guess I'm naive. I was surprised by Mitt Romney's abject economic ignorance at the debate last night. When asked about agricultural subsidies, he said that he didn't think that the Free Market could provide food reliably, and that central planning of the economy by the government was needed to guarantee our food supply.

Just on more reason to vote against Comrade Mitt.

2007-07-03

GeoLibertarians and the Land Value Tax

I am curious about Geolibertarians and the Land Value Tax. I do not (currently) support their proposals, since I am unsure as to the nuts and bolts issues thereof, but I am interested in finding out more. It appears that this is a free market system which would allow for a (minarchist) state to be financed in a way that (purportedly) would minimally distort the markets upon which we depend for those things that we need.

Here is the basic idea as I understand it. This is a request for clarification, so please do not take my comments as a canonical description of their beliefs, but rather as a reflection of my imperfect understanding thereof. That said, here is my understanding of the conceptual underpinnings of their system:

  1. All which is created by a human should be considered property of that human, and he should be free to distribute that property as he sees fit.
  2. Workers who create property using the existing property of capitalists do owe the capitalists compensation for the use of their capital, at whatever rate the workers and capitalists agree upon. This is not Marxism. I am phrasing this proposition in the reverse of the most popular formulation (that capitalists should be able to pay workers at whatever rate they agree upon), but the two formulations are equivalent.
  3. Land cannot be created, and therefore should not be considered property. Buildings and improvements to land, however, are created, and therefore should be considered property.
  4. The free market should be allowed to function. All controls on wages, prices, imports, exports, trusts and other contracts should be repealed. All subsidies to businesses and organizations should be repealed.
  5. No specific welfare systems should exist, except that any land value taxes which are collected in excess of that amount required to finance a (tiny) government should be refunded to the citizens in equal shares. This would be done without respect to income, poverty, property, or other considerations.

This all sounds pretty good to me. I must question the mechanisms by which it could be achieved, however. My concerns are as follows:

  1. One cannot easily move buildings. How, then, could the market be used in order to determine the value of land, as opposed to that of buildings?
  2. What would the incentive structure vis-a-vis voting with regard to tax rates? Would it be possible for small property users to profit by progressively taxing larger property owners beyond reason, and reaping the benefits as larger refunds? It seems that if this occurred, there would be adjustments in the relative land holdings of individuals as their higher incomes would allow them to procure more land, and that there would be a kind of equilibrium established in the long run, but I am not even sure how to model such a thing.
  3. How would the real estate market work in establishing rights of tenancy on previously unoccupied land? What would be the limits to these rights be?
  4. What would happen to incentives to preserve the value of land one was using? Would there be greater incentive to quickly exploit, and thereby destroy the value of, land under this system?
  5. What would be the potential abuses of this system?
There would also seem to be some advantages to the system:
  1. An (almost) completely free market, modulo any distortions introduced by the tax system itself.
  2. A minimal income to those who were disabled or unable to work, and chose not to overconsume land, without creating incentives to cultivate poverty or helplessness.
  3. A strong disincentive against buying and holding land for long periods of time, without putting it to use, in hopes of later gains.
  4. An increase in "green space", as people minimized their usage of land, without creating (as government owned "green space" does) homelessness when land values exceed the means of potential tenants.
All in all, my view of this proposal is similar to my view of the "fair tax". I'm not sure how to crunch the numbers, I do believe that it could by much clearer and probably more fair than our current tax system (the obfuscated assembly language source code to a random number generator would be clearer and more fair than our current tax system). Are there any geolibertarians out there would would like to share their vision of how their system would work?

2007-06-12

"For God's Sake, Please Stop the Aid!"

This is a wonderful article, explaining how well intentioned westerners are destroying the economies of Africa. We are killing them with kindness, and except for the politicians, nobody wins.



read more | digg story

2007-06-08

Capitalism in a Free Society #1

There are criticisms of Capitalism which are so widespread and so plausible that they must be addressed, before we can hope to establish a Libertarian society. These criticisms generally come from the Left, but there are those on the Right who make similar arguments. This article will attempt to address some of these issues from a Libertarian perspective.

Q: Who coined the term Capitalism?
A: An excellent question. Who came up with the word "Capitalism"? It doesn't sound very nice. It sounds as if Capitalism is designed to benefit those who provide the capital. It sounds as if Capitalism might well be very bad for others who live under the system, for example workers and consumers. Why would the creators of Capitalism have chosen such an emotionally loaded word to describe their idea? The reason is simple: the word Capitalism was not coined by Capitalists. It was coined by socialists, and thus the emotional loading is purely intentional. Capitalists adopted the word Capitalism in much the same way that Americans adopted the phrase "Yankee Doodle", which was originally a British slur, and made it a term of honor.

Q: What is Capitalism?
Capitalism is a system with two essential characteristics: Private property, and free markets. Both of these characteristics are considered by most Libertarians to be expressions of natural rights. The right to exist, combined with the human need for material goods in order to live, implies a moral right to private property. It also implies a right to defend this private property from those who would confiscate it for their own ends, as otherwise, one would have to depend for survival on the hope that nobody would come and take from you those things which you need to live. Free markets are really merely an extension of private property. Since ownership of private property implies the sole right to dispose of that property, and since free markets are merely the sum of all voluntary exchanges in a society, the only way that a society could exist without free markets is to violate the right of private property by forbidding people to trade what they have created.

Please note that these are the only two essential characteristics of Capitalism. Capitalism does not imply the existence of corporations, of democracy, of a government, of copyright, of patents, of large industrial facilities, or any of the other trappings which are frequently associated in the popular imagination with capitalism. If you strand two naked people on an island, and they trade with each other without violence, you have created a Capitalist society.

Q: Who "invented" Capitalism?
A: Capitalism was never invented. As illustrated above, it flowed naturally from the advantages people can gain by trading with each other. The person most referred to as the "father of Capitalism", Adam Smith, described capitalism (without ever using the word) in his 1776 classic "The Wealth of Nations". He was describing what he saw, and advancing arguments for dismantling the state controls of the economy which had characterized earlier economic systems, for example, Feudalism and Mercantilism. We have never, since the establishment of government, come close to the ideals which Smith described, although sometimes we have been closer than others.

Q: What are the classes of people in a Capitalist society?
A: People may play many roles in the economy of a Capitalist society. The three basic roles are:
Capitalist
One who owns capital, and manages it's use in the production of goods
Worker
One who produces goods or provides services
Landlord
One who receives income from the ownership of land
These are not, however, "classes" of people (except in the broadest sense of being classifications which can be attached to people). There are several reasons that these can really not be called classes:
  1. These roles are not immutable. An individual in a capitalist society will more than likely play more than one of these roles in his lifetime. He may well start out as a worker, and choose to refraining from spending some of his income, and to invest it instead. Now he's a capitalist. He may choose to invest in land, rather than tools and equipment, in which case he's a landlord.
  2. These roles are not exclusive. An individual may well play many of these roles simultaneously. Consider a carpenter who owns his own tools. When working, this carpenter is making money through his labor, which would make him a worker. He is also magnifying the effects of his labor, by using tools, which he owns. This, of course, increases his income, making him a capitalist as well. An even better example would be an family farm. Consider the owner of such a business:
    1. He works his own land, making him a worker.
    2. He owns his land, and receives income from it, therefore making him a landlord.
    3. He owns his tools, and thereby increases the income from his labor. This makes him a capitalist.
  3. These roles do not imply different levels of wealth. It is a common misconception that a business owner makes more money then a worker. This misconception does not bear even casual scrutiny. It is quite possible that a business owner or landlord will lose money through error or while ramping up a new business. A worker, of course, runs no risk of losing money through his labors. The worst that could possibly happen would be for his employer to go bankrupt, and fail to pay his wages. Even in this case, though he has not been paid, and rightly feels he has been cheated, he has not actually lost anything he already had. He has failed to gain his rightful due. This is bad, but not nearly as bad as having built a business and then lost it.
  4. These rules do not imply different levels of power. In a command economy, like socialism, the various roles imply a level of power over others. If a member of a subordinate class fails to obey his master, his master can have him killed, imprisoned, or otherwise punished. This creates a tremendous power differential. In a market economy, like capitalism, however, there is no difference in power. Any person can make whatever offer he chooses to any other person, but there is no way for him to punish those who refuse to obey his request. He can, of course, refuse to pay those who refuse to work for him, but he cannot take from them their lives, their liberty, or their ability to pursue happiness.

This is probably enough information to absorb in one sitting, and it is as much as I choose to write right now, so I will sign off, and return later to expound further on the joys of capitalism and freedom.

2007-06-07

Gay Species: Naive Capitalism: Why I Am Not a Libertarain

I trust we remain vaguely familiar with the pernicious effects of child labor, market indenture (virtually "slave" labor), intolerable working conditions, exploitation for greed, etc., to realize not everyone's "self interest," in Adam Smith's famous phrase, is in our common interest. Unrestrained greed may manifest particular individuals' "liberty of free exchange," but if so, maybe "free exchange" as a principle is too high a price to pay for its adverse consequences? In other words, the principles of liberalism are not in themselves the objective, but the means to an objective. Libertarianism confuses the "means" for an "end."

I have to disagree with your criticisms of the Free Market. The "horrors" of the free market seem less horrible when you consider that for the people participating in such "horrors", the "horrors" were better than the alternative. The error you make is one of context dropping: judging their solutions to their problems against our opportunities, and finding that our opportunities are better then theirs were. This is true, of course, but they did not have our opportunities. For that matter, were it not for their hard work, and the Free Market which made it possible for them to prosper by it, we would not have these opportunities either.

Consider child labor. Obviously, in a society as affluent as ours, child labor would be extremely rare with or without laws forbidding it. It is safe to say that the number of working children even when child labor was first outlawed was quite small, or those who chose to engage in it (or their parents) would have shouted down any attempt to outlaw the choices they made. Today, nearly all parents are ready, willing, and able to provide better alternatives to their children. But it is a common error in "political economics" to say that if most people can afford a thing, all people should be required to purchase that thing. If (and only if) working is the best option for the child, then forbidding child labor is forcing them into something worse. For example, there are third world nations that have forbidden child labor, only to see 14 year old factory workers becoming 14 year old prostitutes. This is not a step in the right direction. People should always be free to pursue the options that they, themselves, find to be in their best interests. This is not always what some arrogant, rich, white, liberal academic thinks would be in their best interests.

I'm not sure what you mean by market indenture, unless you are referring to the system of indenture under which many of our (extremely) early immigrants escaped from the mercentilist economy of England to the freer economy of America. This turned out to be a very good deal for some. It turned out to be a very bad deal for others. Eventually, it became unpopular, and involuntary servitude was instituted in America in order to force people to come under less humane conditions. Of course if the government had not intervened by sanctioning and enforcing the practice of slavery, the employers would have been left with only one option: make conditions better for those who traveled under indentures to America. This would have probably meant shorter terms of service, greater compensations, and addressing whatever complaints previous indents had had with the system. Even so, the deal offered to indents would probably only have been marginally better then the lives they lived in England. But "marginally better" beats the hell out of "trapped in England". This is evidenced by the fact that 6 out of 7 early immigrants to America in the 1600's died, but yet they continued to come. England, and her "regulated, fettered markets" were that bad.

Providing a working environment with "intolerable working conditions", of course, suffers from the same problem. If a thing is intolerable, people do not tolerate it. Now of course what we consider to be intolerable now that we have been enriched by capitalism should not be confused with what was considered intolerable by those who had been impoverished by the "reasonable, common sense" interventions of Feudalism and Mercantilism. Why would somebody work in an intolerably unsafe factory, when they could, for example, start a service mowing lawns or running to the store to buy people groceries? Well, obviously, in order to entice people into unsafe factories when they had other alternatives would become more and more expensive, and in order to attract workers, employers would have to make their factories safer. It would become cheaper to do so then to pay the workers more to enter unsafe factories. Thus the problem is resolved, without the arbitrary intervention of government, and all the costs to human flourishing which that entails. The solutions arrived at by the market, of course, would have tremendous advantages over the arbitrary dictates of the Government: this is because the issues addressed would be those that mattered to the workers themselves, not those chosen by bureaucrats bought and paid for by the industries that benefit by the extra costs they generated.

Exploitation for greed is a lovely emotional phrase. Sadly, it lacks any rational definition, when applied to a free market. One can only exploit by force, and in a free market, you can apply no force: the only way you can attract workers is to offer them a better deal. If offering me a better deal then the one I have right now is exploitation, then exploit me early and exploit me often.

The upshot is that a "fettered, regulated market" can never improve upon the results gained in "unfettered, unregulated markets". The weapons which we have so carefully fashioned to cut the wealthy down to the size our envy dictates will turn like boomerangs, mid-flight, and return to cut us to ribbons. This is because the laws will always be controlled by those who can buy them to exactly the extent that they can trick the rest of us. The more byzantine the law becomes, the more the area of incomprehension grows, and the more we will be exploited by the forces we ourselves have empowered by chipping away the risks (and rewards) of limited government. The only solution is to take responsibility for our own lives, to consider the costs, the benefits, the risks, and the rewards of our actions, and to live our lives to the best of our ability. If I refuse to take a risk there is a chance that someone who needs the reward more then I will risk what I would not, in order to receive it. That is his right. To take that right from him is the most inhumane thing that I could do.

2007-06-06

Stupid in America

An excellent expose of why public education is the best way to promote universal ignorance in our lifetime.

2007-02-25

The Corporation

The Corporation, by Joel Bakan, is a left liberal rant with some interesting substance beneath it. It discusses the nature and history of corporations, the odd if not absurd rulings that made them, in America, "people" under the law, and therefore entitled to rights under the 14th Amendment, and provides a litany of corporate misdeeds (in my opinion, some real and some imagined) throughout the years. It discusses the very real problem of "regulatory capture", where regulatory agencies that are created to "protect people from industry" end up serving the established interests in that industry to the detriment of consumers, potential competitors, and everyone else, but falsely concludes that more regulation is the solution to this problem. This error is repeated throughout the book, with government recommended as the solution to each and every failure of government stated or implied in the text.

There is, however, some merit from a capitalist and libertarian point of view to some of the arguments made within this book. For example, there is the fact that one of the defining attributes of corporations is the limitation of liability they provide for shareholders. The owner of an ordinary proprietorship, for example, is personally liable for his acts and the acts of his company, just as he would be liable for the same acts were they carried out in his non-working hours. The same is true of a partnership. This is not true of corporations. The liability of investors in corporations is limited to to the value of their investment. This is not much of a problem for companies and people who do business with the corporation. They know about this limitation, and that their potential recovery in suing a corporation are limited to the value of that corporation. This is why corporations are required to put the ubiquitous "Inc" after their name on contracts, for example. But there are people effected by the acts of corporation who do not have any choice. A corporation's externalities, for example, are different from the externalities of a person or an ordinary business, in that even if you sue the corporation, your recovery is limited to the value of that corporation. And since externalities are, by definition, "effects of an act on non-consenting third parties", you cannot choose to have externalities imposed on you only by people and ordinary businesses. If corporations exist, and if they produce externalities, as everyone does, they can impose externalities on you, and there is no way to opt out. This can be considered an initiation of force.

Mr. Bakan goes to great length to point out that corporations, in their single minded pursuit of profit, are inhuman. This is, of course, true. Corporations, legal fictions aside, are not people. He fails to point out that your car, your house, and your dishwasher suffer from the same failing. Corporations are more like machines then like people. His assertion that they are psychopathic, however, does not hold water. Psychopaths are people, and it is reasonable to expect a conscience from people. If they fail to display such, they are defective people, and therefore may be termed psychopaths. However, hammers and bulldozers are rarely described as psychopaths, despite their notable lack of conscience. However, there is a grain of truth in this argument as well. Corporate directors frequently act as if their limited financial responsibility for the acts of their corporation is also a limited moral responsibility. This is false.

So what can we do about the real problems concerning corporations? How would they be handled in my perfect world? Here I differ with Mr. Bakan. In my perfect Libertarian world, there would be no limited liability for corporate shareholders. Instead, there would be insurance companies which served to protect shareholders from liability from the actions of the corporations in which they invested. This insurance could either be purchased by the shareholders themselves, or could be purchased by the corporation itself on their behalf. Thus, those exposed to externalities by corporations would be able to recover their losses from the owners of the corporation or it's insurance company, even if it exceeded the value of the corporation. And stockholders would bear the cost of liability for their corporations, just as they do for their homes and cars. The insurance companies would vary their rates, on a case by case basis, for the shareholders of the various corporations, based on the behavior of those corporations.

I would also return to some of the older rules regarding corporations. For example, I would not permit corporations to own stock in other companies. This is a human right, but it is just that: a human right. There is no reason that companies must own each other, except for the purpose of obfuscation. And obfuscation is the bane of any market economy. Rather than merging companies, there is no reason that a corporation cannot sell it's assets to another, pay off it's shareholders, and cease to exist, rather than selling itself to another company. The main difference would be that the name of the company would cease to exist along with the company, and contracts would not be transferable. It really annoyed me, for example, when Cingular Wireless bought AT&T wireless, and without my consent, I became a customer of Cingular. I did not choose to do business with Cingular, and did not like the way they treated me.

And I would strongly consider returning to the rule that corporations could be created only for a narrowly defined purpose and a limited time. This might entail some loss of economies of scale, but would allow much greater flexibility to investors in choosing which things in which he wanted to invest.

What would the results of these changes be? In my opinion, they would reduce the number and size of corporations by removing one of the primary reasons (if not the primary reason) for incorporating, and by limiting corporations to a single purpose. The only time when it would be to the advantage of investors to incorporate would be when they needed to in order to raise the requisite capital in order to pursue the limited objectives they pursued. Transparency would be increased, as I suspect that insurance companies would be reluctant to insure shareholders of companies which were not forthcoming about their business practices, and willing to submit to inspections by the representatives of the insurers.

The problem that would not be solved by these changes is the problem of externalities. This problem is not specific to corporations, but merely exacerbated by their limited liability. The only solution I can see here is a more complete definition of property rights, and for more things to be privately held. But I will return to that subject in a forthcoming article on externalities.

2007-02-18

Capital to the People!

The Mystery of Capital, by Hernando de Soto, is a must read for anyone who studies or debates free market economics. Capitalism is the most powerful engine for allowing people to lift themselves out of poverty and empowering anyone willing to make the effort to reach their dreams. But in some developing countries, Capitalism is not reaching these goals. This is not because of "market failure", but rather because of government failure. De Soto demonstrates effectively how much damage a government which fails to provide simple, easy, inexpensive and effective registration of property and is therefore unable to enforce property rights can do. Through studies performed in his native Peru and throughout the third world, he illustrates again and again how the entrepreneurship of poor people is thwarted by the governments that are supposed to be protecting their rights.

Consider the Philippines, where it takes 168 steps and 13-25 years to formalize informal urban property. Or Egypt, where the procedure to gain access to desert land for construction and to register these property rights takes 6-14 years and 77 steps. Or Lima, Peru, where 728 bureaucratic steps must be braved, in order to obtain legal title to a home in a validated housing settlement.

The result of this madness? People build concrete and cinder block homes on land they do not own. People are forced to run their businesses illegally because running a legal business is impossible. And under those conditions, although these people have assets, they have no way of turning these assets into capital. Who would write a mortgage on a home built on land whose ownership cannot be determined? Who will finance the expansion of a business which exists only because the authorities have not yet gotten around to shutting it down? How can people escape from poverty, if access to the very basic legal system that capitalism requires is beyond their means.

Please click the link adjacent to the title, in order to order this fine work, and to finally put to rest the illusions of those Socialists who claim that the countries where many are unable to experience the benefits of capitalism is "proof" that capitalism creates wealth only for the few at expense of the many.

2007-02-12

Why socialism doesn't work (part 1)

First off, let's imagine Marxism as Marx imagined it. Everyone has become the "New Socialist Man", and is no longer interested in their own life, wants, needs, dreams, or aspirations, but cares only about the almighty State and what they can do for their government. There is no money. There is no market. There is just whatever amount of stuff happens to have either been stolen from the bourgeois (capital) and the land itself. The running-dog capitalist exploiters of the noble workers and virtuous peasants and their itching-and-scratching-dog lackeys have been heroically tortured into submission or justly executed along with their families. It is time to celebrate our glorious revolution and to proceed to enjoy our new workers' paradise.

There is a problem, however. We have abolished money! We have abolished the market! We have no way of determining if anything is more or less valuable than anything else! So how do we decide what to produce? The answer is that in the absence of a free market, we have no way of determining whether ten tons of iron ore (about two tons of iron), 200 pounds of rubber and plastic, 50 pounds of glass and the labor, equipment and facilities required to turn the forgoing into an automobile are worth more or less than the automobile we could produce from them. Moreover, we have no way of comparing the value of ten of those potential automobiles to the value of one railroad engine. Or of five tractors. Or a refrigerator (which requires some different materials, and some of the same materials). Or a computer program (which requires almost none of the same materials and a totally different type of labor). We have no idea what we can do to serve our fellow man, which we want oh-so-badly to do, because we have no idea what he values.

So, with heavy hearts, we have to return to the drawing board. But do not lose faith, comrades! Just because Marx's dream of a moneyless and marketless economy does not stand up to even casual scrutiny, that doesn't mean that he was wrong. He just wasn't right. And logic, right and wrong are concepts of the bourgeois mind anyway. Our superior proletarian minds will find a way to overcome these temporary setbacks on our glorious revolutionary road to freedom, democracy, and the mass murders of all those who disagree with us.